วันจันทร์ที่ 29 กรกฎาคม พ.ศ. 2556

The Doctrine of the Incarnation and the Fact About Jesus' Sexuality


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Brown had raised several questions about the divinity of Jesus especially regarding His sexuality and the fact that he physically resurrected. Many Christians express their disgust and respond to the possibilities raised by Brown with such indignation. Many Christians would rather accept a lie to protect the sentiment of their traditional beliefs than face the fact of any historical evidence. Many do not have any profound reason to retain those beliefs, yet they are afraid to accept any radical change that may violate their sentiments. Richard Holloway in "Doubts and Love" called this a strong generic predisposition of christian fanaticism.

My focus in this short appraisal is to test the claim put forward by Brown that Jesus had sexual experiences (Please refer to the gospel according to Mary Magdalene); whether it dilutes the fact of the divinity of Jesus.

Brown's conjectures about the possibility of Jesus' sexual experience may not necessarily dilute the belief in the divinity of Jesus. It only attempts to change the way to believing in the divinity of Jesus. If Jesus was truly man, there may be nothing essentially wrong to imagine that he may have had sexual experiences (Brown) and this point does not intrinsically mean that his divinity is unjustifiable. In fact sex is part of being truly human; we only feel guilt about our sexual experiences because of our moral perversions.

Many Christians are afraid to confront the possibility of Brown's conjectures. Yet it is generally admitted that Jesus was, at least, truly man if not truly God. The fact of his true humanity gives evidence to the historical realities of his existence..."that he was born of a woman, lived in a society, had a vocation and experienced death". This sequence of events is experienced by every man living in history.

Whether or not there are historical evidences to support the claim of His sexuality, or the claim itself is a form of "doctrinal blackmail", it is still of no significant spiritual consequences. Sex, marriage and procreation are all human experiences. God created man with his sexuality. The reason for the incarnation may just be that: God entered human history as a man in Jesus; fully and truly man, to live and experience humanity, and justify the possibility of perfection in the human experience (be perfect as your heavenly father is perfect).

Sexuality is not essentially a sign of imperfection. Hence Christians need not fear to accept the possibility of Jesus sexual experiences whether or not it is true. In fact, it is a confirmation that Jesus actually had a place in the human history. It takes the fact of the incarnation beyond an exaggerated metaphor ('Elijah was a man like us'...likewise Jesus). That is, he experienced humanity.

It is only because many of us are blinded by the sentiments of our moral perversions that we unconsciously but actively deny the humanity of Jesus. The consequence of this attitude finds expression in the fact that, many of us Christians spend all the time talking about Jesus and our believe in Him instead of imitating his actions. It seems many of us are more of Jesus' advocates than Jesus-like people (Christians).




วันจันทร์ที่ 15 กรกฎาคม พ.ศ. 2556

Book Review of "Letters to a Young Pastor" By Calvin Miller


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Letters to a Young Pastor [Paperback]

By Calvin Miller

David C. Cook Publishing

ISBN-13: 978-0781405775

$14.99, 256 pages (including front and back matter)

Those aspiring to professional ministry have the same dreams as individuals entering various careers. After sufficient academic preparation, each young minister has an idealistic view of the world and enters his first parish hopeful that he will translate biblical realities to an eager congregation. Idealism fades to black rather quickly, however, when this same minister realizes that ministry can be arduous work. Parishioners complain frequently, there never seems to be enough time, and there is always one more meeting to attend. For some, the path of least resistance is to leave the ministry and seek their "calling" somewhere else.

Most vocations do not live up the expectations placed upon them: there is always the difficult co-worker, implacable boss, or maniacal workload that drains vitality. In desperate times, it is as refreshing as a cold glass of water on an arid summer day to know that someone-anyone-understands the struggles you are facing.

Calvin Miller, seminary professor and prolific writer, understands the foibles of ministry. Opting to share twenty-five years worth of experience in a very personal manner, Miller has written a collection of letters to a young minister which he has placed into one of five categories:

Letters on Locating Your LifeGrowing a Large Worldview on a Shrinking PlanetNever Cast a Vision in an Empty SanctuarySermons: Great Introductions and Conclusions Kept as Close Together as PossibleCome into my Heart, Lord Jesus...please

On those days when the young pastor feels that he is ready to call it quits, instead he can turn to Miller's letter: Never Resign till Tuesday, and receive motivation to continue at least through the rest of the weekend.

In an attempt to undercut the implied acceptance of interpretive plurality that exists in the emergent movement, Miller reminds pastors that the clarion call of ministry is clearly specified in Jude 3. In this passage the author tells his readers, "Dear friends, although I have been eager to write to you about our common salvation, I now feel compelled instead to write to encourage you to contend earnestly for the faith that was once for all entrusted to the saints."(NET Bible). The faith that was entrusted to the saints buffets the modern emphasis of an emergent theology and reminds all of the primacy of Scripture to the minister's work. In those moments where either the work of the ministry or modernist tendencies would encroach on this reality, pastors should remember, "Biblical exposition is the work of the kingdom."

As I read this collection of letters, I was impressed by Miller's transparency as he wrote of personal struggles in ministry. His writing is grittily earthy and is underscored by quick-wittedness and sardonic sarcasm. In many places, I laughed out loud at the illustration he was making, but in each case, the truth behind the banter was spot on.

As a master teacher, Miller incorporates practical recommendations for those in ministry: including how to avoid impropriety with the opposite sex; staying connected with the Arts; and what to do when you just cannot seem to find Christ on any given day.

After a few decades of professional ministry, Miller noticed that the vocation has changed quite a bit. However, in the ecclesiastical pursuit two things always remained constant: God is love, and people are broken. Anyone who has accepted the call to minister soon realizes that the latter makes you quickly forget the former.

In the midst of troubling times, Letters to a Young Pastor, provides insight and motivation to pull through.

Reviewed by Steven King, MBA, MEd




วันอาทิตย์ที่ 30 มิถุนายน พ.ศ. 2556

Ministry or Monument?


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Human beings have an "edifice" complex-an urge to build something permanent. When Peter went with Jesus to the Mount of Transfiguration, he felt compelled to build a shrine, but that was not Jesus' plan. The meeting had served its purpose when Moses and Elijah returned to heaven. It was time to move on.

When the disciples marveled at the architecture of the Temple, Jesus contrasted its ephemeral nature with the glory of His resurrected body, the eternal temple of God. He could make the same comparison with any of the imposing structures that serve as churches today.

I once got involved with a ministry to soldiers in Iraq. We packaged gifts and sent them to the field with personal notes and words of encouragement. The program was so successful that Gary Sinise of CSI New York fame threw a concert every July to help us raise funds. When the war began to wind down, the leader said she would find another reason to keep the program going. Why the need to continue? It had served its purpose admirably. She just felt the need to memorialize the ministry.

Programs can easily become monuments to their founders. Perhaps they met a very real need at one time though that need has ceased to exist. Some needs may not be large enough to organize into a program or they may not be a priority for leadership. Some people are not joiners and will not voluntarily participate in a church program. Some people are shy about sharing their needs. Nonetheless, once a program has become part of the church schedule, it takes on a life of its own. Mere activity gives the impression of progress. Rarely does anyone stop to ask whether a program is actually achieving its purpose.

There should be an avenue of service for every believer, but church programs built around specific agendas seldom provide a ministry role for everyone. What is to be done for the person whom God has called to some other role or for whom the need doesn't fit the agenda? A better approach, in many cases, would be to form a ministry task force. The job of the task force would be to identify individual needs and allocate the resources to meet them. Rather than formalize a response with a one size fits all program, the ministry task force would be able to tailor its response to each individual need. Once the need gets met, it could move on rather than institutionalize the program.

The Apostle Paul's Ministry Partners*

Paul had some thirty seven different ministry partners. Some of these partners worked alongside him, others supported him, and still others served jail time with him, but they all united with him to reach those who had never heard the gospel. Each partner or combination of partners performed different roles depending on the nature of the ministry. The fact that Paul had so many partners indicates that his ministry was constantly changing with the needs on the ground. No church program or formal agenda handcuffed him.

The early church made a practice of caring for needs we entrust to the government and social welfare agencies today. Providing meals for widows was one such ministry. The Apostles chose a committee of seven men to ensure that both the Hebraic widows and the Greek-speaking widows in Jerusalem got their fair share of food. Paul took up a collection from the Asian churches to meet the needs of the suffering saints in Jerusalem, and believers of the church at Jerusalem sold their possessions to provide for the needs of the less fortunate among them.

Due to the affluence of our American society, needs may not be so apparent as they were even fifty years ago, but individuals still experience misfortune, families still suffer loss, and the elderly still struggle with loneliness and disability. Just because the modern church has gotten out of the practice of meeting practical needs does not mean there are no needs. The church may not be able to manage all of these needs but they can encourage their members to root out the needs and minister to one another in practical ways. The Internet allows people to make their needs known from the comfort of their own homes even if they cannot get to church. Given the sophistication of modern communications, there is no excuse for overlooking the needs of the church family. Church leaders just need to be flexible enough to adapt their ministries to the changing needs of society and their own members.

* Paul's Ministry Partners:

Aquilla, Luke, Lucius, Tychicus, Apphia, Andonichus, Marcus, Urbane, Aristarchus, Archippus, Nymphus, Onesiphorus, Carpus, Barnabus, Phebe, Philemon, Epaphras, Demus, Priscilla, Secundus, Erastus, Epaphroditus, Silas, Sopater, Jason, Gaius, Tertius, Timothy, Justus, Junia, Titus, Trophimus, Tyrannus

Ministry Task Forces Posted by Craig on Feb 25, 2012

Take a look inside the book The Casual Christian at: http://casualchristian.net/book-site

Find more articles like this one, visit my blog at http://casualchristian.net/blog




วันอังคารที่ 18 มิถุนายน พ.ศ. 2556

What Did Earth Look Like Before Noah?


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Many secular institutions provide avenues for their employees to openly express disagreements in a constructive way. For example, my wife's company does an anonymous online survey every year that gives employees a chance to offer constructive criticism of their superiors. There is still one institution, however, that stifles dissent. That institution is the church. Most church leaders would be horrified at the prospect of an anonymous review. They would view it as insubordination. You won't find an op-ed page in the church newsletter.

I have told a number of church leaders about my disappointments with the church. One accused me of 'church bashing.' When I told another that the church was due for revival he said he didn't like the word, 'revival.' His comment made no sense to me. After all, the word just means to 'revitalize' or bring back to life. Then it occurred to me. To say the church needs revival would mean that he and his seminary brethren hadn't been doing their job! Although I am sure he wouldn't admit it, he considered the church a work of his hands rather than a product of the Holy Spirit.

I have never belonged to a church that had a mechanism for providing feedback to leadership. So leaders have no idea whether their ministries are achieving their objectives. Without regular feedback, what would stop errant leadership from continuing to stray? But voicing a difference of opinion with church leadership is generally frowned upon.

Where does this 'brook no dissent' mentality come from? I believe it comes from the mistaken notion that leadership is ordained by God and their decisions are gospel. So anyone who disagrees is challenging the will of God. That would be a legitimate viewpoint if human beings were guided by wholly altruistic motives. But the fact is that we all have hidden agendas and promote our own self interests. Sometimes it is difficult to know how much this agenda influences our decisions. That voice we hear in our head may not be the voice of God, but our own. That is why we need to hear different viewpoints. Proverbs 15:21 says, "Plans fail for lack of counsel, but with many advisers they succeed." Leaders must be willing to hear all sides of an issue.

There hasn't been a nationwide revival in the United States since before the Civil War. By the time the Third Great Awakening had run its course, it had spread from coast to coast producing over 50,000 converts per week and a total of over one million new believers. Nationwide, the population of the churches had been increased by ten percent. There was a return to public morality as taverns were closed and businessmen paid off their debts. Charities and volunteers multiplied as faith found expression in humanitarian work.

Why don't we see this kind of outpouring of the Holy Spirit today? It is because church leaders have replaced reliance on the Holy Spirit with human methods such as church growth and management techniques. The church has been subjected to scientific methods in order to produce a type of synthetic growth characterized by a church full of hangers on who seek the status and prestige of church membership but are not prepared to sacrifice in the service of Christ. However, because leaders will hear no criticism of the way they do things, the church just keeps drifting farther and farther off course.

If we ever want to see God pour out his Holy Spirit upon the church in revival, our leaders need to be receptive to constructive criticism, turn from their reliance on man-made methods, and depend on the Holy Spirit build His church.

Take a look inside the book The Casual Christian at: http://casualchristian.net/book-site.

Find more articles like this one, visit my blog at http://casualchristian.net/blog.




วันอังคารที่ 4 มิถุนายน พ.ศ. 2556

Book Review of "Honest Reflections From an Open-Minded Christ Follower" by Ed Gungor


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Although scripture clearly states that a "double minded man is unstable in all his ways," open-minded Christ followers have to agree - there are some issues about Christianity that create discomfort. It is not a stretch to admit that a truthful Christian grapples with a certain amount of doubt along the journey. Denying the potential of doubt is being intellectually dishonest. The question is - are you alone in your doubts or are others having similar debates?

Ed Gungor's candor in What Bothers Me Most about Christianity is admirable. His prose is easily followed and his development of key issues evidences sufficient thought and study. Pastor Gungor is to be commended - his selection of pivotal issues speaks to the doubts of which thinking Christians struggle. It is refreshing to read of a popular pastor's doubts and see honest reflection. Such transparency only elevates the author's authenticity.

Not satisfied to talk about trite issues, Gungor tackles some of the bigger things which plague Christians. For example, one issue dealt with is the idea that Jesus Christ is the only way to a relationship with God. Since post modernity seeks all things pluralistic, the exclusivity purported by Christianity's claims cause some to feel the sting of unfairness. Could a loving God banish the faithful of religions contrary to Christianity to utter torment? If the Bible is truthful then a Christian has to concede that God would respond according to scripture. Gungor seeks to bring balance by admitting that the nuances of saving faith are not easily understandable and that Christians should only convey this message with the undergirding of love. In his response he never denies the truthfulness of the issue but makes it clear that an audience of mutual respect is best for dialogue.

Thinking Christians will benefit from reading about the other issues with which Gungor wrestles. Classic debates, such as "Why is there Evil in this World?" and "How does one reconcile reason with faith?" are presented in logical fashion. Gungor's desire is to share his reflections which enables him to write candidly about how thinking Christians struggle to explain something as prevalent as evil.

Faith is a journey. If you would enjoy a cogent development of such issues - this book is for you.

What Bothers Me Most about Christianity: Honest Reflections From an Open-Minded Christ Follower. [Soft cover]

by Ed Gungor

256 pages, $15.99

ISBN-10: 1416592555

Nonfiction

Review by Steven King, MBA, MEd




วันอังคารที่ 21 พฤษภาคม พ.ศ. 2556

Croissance de l'église en Afrique par rapport à la Corée du Sud


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The spreading of the gospel in Africa came at the same time with colonialism and slave trade, hence African people received the gospel with mixed feeling. Many African people believed that the bible is the work of a white man and Christianity a religion of the white people. In the African context religion was based on ancestral worship, familiar spirits, spiritism and occultism, and these became greatest hindrances to gospel penetration in Africa. To isolate themselves from what they thought was a white man's religion they went about and tried to establish their own African rooted traditional churches which promoted Africanism rather than godliness, of course some of these religions and ancestral worships were there way long before the Christian proclamation in Africa.

In this article, am going to present to you distinguishing factors, characteristics, theologies and practices which I believe led to the Revival and Growth of South- Korean churches. We know that South -Korea has the largest church population in our times and that probably the largest church being in Seoul. Korea is now divided into two separate countries namely North and South Korea. North Korea is a communist state and does not strongly believe in Christianity although we have Christian in that place it still needs to be evangelised effectively. Communism is a great enemy of Christian proclamation just like Islam, through communism and Islam many Christians are persecuted and missionaries martyred especially in Japan, North Korea. Philippines, Nigeria, etc. On the other hand South Korea is a faith based country with a large church population and now one of the leading missionary sending countries in the world. One would like to know how two sister nation differ in terms of approach towards spiritual issues of faith. Comparing two nation's economies you will be shocked that it's possible that South Korea is more resourced than North Korea why? Its because when Revival broke forth in South Korea in 1902 it brought about a revolution in the economy of the country. How did this happen? They are causes which we may look closely at which I believe led to the Revival and growth of South Korean churches. Every Korean wishes that 1902 would happen again because its what brought about the challenges and positive things which are now the fruit of that Revival. I tried by all means to research and talk to Korean pastors to hear from their mouth what actually caused the Revival and growth of Korean Churches. Since the Revival in 1902 God has used South Korean missionaries across many parts of the world who are sent into the mission field. Allow me to put down the features and characteristics which I believe led to the Revival of Korean churches comparing to African ministries.

THE MISSION AND CHARACTERISTICS OF KOREAN CHURCHES

PRAYER MOUNTAINS

South -Korea is well known for a great number of Prayer Mountains. In this country lays the secret of a praying nation which has become their main characteristic and strong weapon for transforming the nation. South Korea has a lot of Prayer Mountains where people go to pray and seek the face of God. At these prayer mountains the sacrifice of prayer is offered at any time of the day. From a distance you can hear loud voices and cries from these mountains as people pray to God According to many Korean missionaries I have spoken to about Korea especially Pastor Samuel Hong Lee a Korean missionary in south Africa, the Korean stability in politics and economical preservations are a result of the prayers offered country wide. Specific prayers are offered for the president, business men and also Korean missionaries in the field world wide. What has made the Korean church differ from the African churches is the mission of the church.

WHAT MAKES KOREAN CHURCH GROW

COMPARED TO AFRICAN CHURCHES

When asked, many ministers will ascribe prayer and committed giving as the cause for the revival. For years, Korean ministers have simply given the Korean church the word of God and the Holy Spirit has done the job". This is true because many Korean Christians are more biblical in their faith, theology, prayers and practice. I don't deny the fact that they have their own weakness but church growth is not one of their weakness or problems but African ministries this is a great concern.

All they do is They teach, they pray and God works its that simple.

In order for any mission minded church to succeed in missions, we need to establish a clear mission theology, further I would like to mentions that evangelism and social responsibility must be harmonized, a separation of the two must be regarded as a compromise to the apostolic theology and mission strategy. if we neglect such stewardship, we cannot produce any historical work and fruit of the Holy Spirit from every labours in the mission field. Below I introduce to you features and characters which describes the Korean church and the characteristics of the African churches. we must also that the Korean church has its own weakness and problems but church growth is not one of their problems. below are few weakness which I have identified in the Korean church and Korean missionaries.

Some have noted out that the growth of Korean churches is as a result of conformity rather than repentance and personal faith in God. This is because Christian faith which does not help us change our character and behaviour is not legitimate Christianity.

Some Korean missionaries have failed in the mission field due to their reluctance to learn local languages especially African languages and adapting to local or indigenous cultures. The exploitative attitudes of some Korean missionaries

Dishonest practices

Personal entitlement to property rather than missionary service

EXAMINATION OF THE KOREAN CHURCH AND THE

AFRICAN CHURCH

SOUTH KOREAN CHURCH

1. South Korean churches received the bible as the word of God and sought to believe and understand it by faith rather than logically. This led to the birthing of bible studies groups and prayer meeting in homes and early morning prayers.

AFRICAN CHURCH

2. African people received the bible with mixed feeling they believed it to be a Whiteman's book which was used to oppress a Blackman and led to slavery and colonialism, So African traditional churches would rather believe in ancestral worship and spirits rather than the biblical teachings. In African culture traditional churches there is less proclamation using the bible and that has led to a gross ignorance to Gods word, hence people perish for lack of knowing God. Their is more population in traditional and

religious churches than in true bible believing churches.

SOUTH KOREAN CHURCH

3. South -Korean churches became consistent in Revival meeting were mass proclamations were done emphasising what the scripture says. Church doors in Korean churches are kept open every day for prayers early in the morning and any other time of the day for prayers and supplications with groaning. These are petitions and cries to God. This remind me a great evangelist and teachers of the word who once said.

AFRICAN CHURCH

4. African churches attend prayer meetings and revivals periodically particularly on Sunday only. weekly prayer meetings and bible study groups are poorly attended by the Christians. Church doors are closed during the week and are open only on Sundays, hence a sense of disciple and mentoring is lacking. Discipleship is the key to developing effective and constructive church members and leaders.

SOUTH KOREAN CHURCH

5. South Korean Christians have faith that anticipate the coming of Jesus Christ

AFRICAN CHURCH

6. African churches are rather concerned about their burial after they die than their eternity and they fear death and respect their traditions or cultures than fear God.

SOUTH KOREAN CHURCH

7. South Korean Christians are dedicated to attending early morning prayers leading them to personal revival and blessing. If you asked them why they attended early morning prayers their answer will be "Jesus prayed early in the morning so I also pray in the morning.

SOUTH KOREAN CHURCH

8. South Korean Christians are dedicated givers in term of tithe, offerings, special offerings and sacrificial giving and this has led to the resourced Korean church ministry which has helped the local churches to send and support their missionaries and local ministers.

AFRICAN CHURCH

9. African churches for decades have not learnt the principle of giving whole heartedly making the church to be poor and financially disadvantaged hence the foresight for missions and targeted evangelism has been narrowed. The African church is poor because they are not open to the spirit of giving and tithing

SOUTH KOREAN CHURCH

10. South Korean Christians have active faith that gets involved practically in the work of God. The spirit of volunteerism grips their hearts to serve God with all their hearts.

AFRICAN CHURCH

11. African Christians all their efforts and hard work is done in favour of the pastor

not as an obligation of service to God. Lack of volunteerism has hindered the progress of the African ministries and churches. if only people can get involved in the work of God without wrong motives as ministry helper missionary workers not as ministers. Today we are faced with a challenged that people come to church for position and as long as you have some kind of public speaking skills you can easily become a pastor in the African churches. Come to church putting on a nice suit you qualify to be minister. A lack of better procedure of entrance into ministry through credible means of legitimate ordination has led to the confusion of the African ministry style. This is a catastrophe to ministry, revival and church growth.

SOUTH KOREAN CHURCH

12. South Korean Christians were/are willing to risk their lives for the sake of the gospel with a devotion to the spirit of martyrdom. Their faith is rooted in a deeper relationship with God. A relationship with God is valued than human relationships.

AFRICAN CHURCH

13. African churches are not yet open to biblical truth especially those in mainline religious traditional churches. They are more churches in Africa which are labelled as Christian churches but only a few are biblically sound hence a large number of so called Christians are not exposed to the truth. Bible centred preaching and messages are required to appeal to the masses, even when some other African churches claim to be Christian their practices and doctrinal beliefs have totally revealed that they are cults or occultic (dead religions). Our ministry strategy must be designed to meet the needs of the people and to minister to the whole man and provide life coaching. an open approach to address social, economical, spiritual, intellectual and emotional aspects of life is a vital key to effective ministry African churches need this. A correct application of talent, knowledge and wisdom will bring a substantial impact and contribution to the church in Africa. The church in Africa has taken a long time to arise from the slumber and have allowed ignorance and laziness in the name of spirituality. Many Pentecostal and other Christian people in Africa think that fate is a sign o godliness and that riches, education, progress, business is the devil and that we need to isolate ourselves. this mean they thought or think if you rich you are a sinner. So they are not involved socially, economically and politically in the affairs of this world.

SOUTH KOREAN AND AFRICAN CHRISTIANS

14. South Korean Christians and African Christians both need openness to the manifestations and activities of the Holy Ghost and openness to the truth of God's word against false teachings and false doctrines. Embracing the gifts of the Spirit and allowing ourselves to function in the gifts which God has given the church. A full acceptance biblical teaching and the doctrine of the Holy Ghost is the missing element in bringing revival in the church.

SOUTH KOREAN AND AFRICAN CHURCHES

15. South Korean churches and African Christians both needs consistency in prayer and fasting focused on evangelism, ministry and missions. Christians need to plant a seed for Revival. Consistent prayer saturates and sanctifies polluted places.

AFRICAN CHURCH

16. African Christian churches need massive Revival meetings and proclamation

meetings focused on prayer, relationship building and worship as our daily duty to God. Our lives must be God influenced and centred on true worship and Praise. As African churches we need to improve our worship styles and shortening our long sermons. Revival will only come if we become worship centred.

AFRICAN CHURCH

17. African Christian churches needs a strong leadership of the pastor and members submission to the clergy and offer full support to their ministers. Respect for the clergy (Men of God) pastoral leadership is needed. Lack of submission to God ordained leadership has costed African ministries set backs in church growth. It has led to splits and break aways leaving congregations wounded, frustrated and destroyed. This has left the presiding pastors operate in the spirit of bitterness, unforgiveness and anger. Lack of submission destroys the morale of the pastor leading him to ineffectiveness in the ministry. Splits and breakaways will always weaken African ministries and ministers. Its one of the reasons why many African ministries were started out of conflict, misunderstanding and lack of submission to Godly authority that is a wrong foundation. This is a cancer which is killing the church in Africa. Many ministries if you could check the motives of their starting ministry you will agree with me that many have a wrong foundation hence they cannot be established have a good ending.

THINGS WHICH MAKE AFRICAN PENTECOSTAL AND

CHARISMATIC MINISTRIES WEAK

There are things which I would like to discus in relating to what make African churches weak more especially independent Pentecostal and charismatic Christians. I don't doubt the potential African ministries have in terms of evangelism but only eight things which I will note down will make you realize what makes us weak.

DOCTRINE

Issues of doctrine are matters of concern; many independent ministries do not have a sense of central doctrinal teaching or liturgy which they can instil in the lives of their churches members. The misunderstanding of the Pentecostal and charismatic doctrines has led to the development of an inconsistent teaching methodology and wrong interpretation of doctrine and other biblical passages which does not lead to true discipleship, Hence member grow up with a mixed up interpretation of a sound Christian doctrines. The different opinions of interpretations on certain biblical teachings has led to different understandings and school of thoughts which end up confuse and divide us hence people break away to start their own movements and that makes independent churches and ministries even more weak. If correctly understood these doctrines will make Pentecostal and charismatic independent churches strong. We have reduced ministry to the pulpit only and our teachings and messages are not consistent on the pulpit, each service has its own direction in the name of as the spirit leads and that is why we have a lot of heresy, dissentions and dissentions and that is why our churches cannot grow because they are doctrinary weak.

1 Timothy1 vs7 Desiring to be teachers of the law understanding neither what they say or affirm KJV

Discipleship programs aimed at producing mature Christian is not provided because the same people who want to be teachers of the word must first be taught the elementary doctrine of the Christian faith.

3. BREAK AWAYS. Breakaways are the major problems of independent African ministries and most of these break always are caused by lack of submission and lack of spiritual parenting skills from the senior pastors who mistreat their associates and abuse and use them to fulfil their own secret agendas by suppressing others and usurping authority and dominion over others. A correct teaching in regards to the ministry of helps and other New Testament ministry functions will help us resolve the conflicts in our churches. An organized biblical leadership structure comprised of the Elders, deacons, deaconess and presbytery must be restored in order to control the influx of every one becoming a minister or a pastor of a church. It is true that the population in our Pentecostal

independent ministries is small but from the same small population which we have some pull out and establish another independent ministry which makes the old church and new churches rivals instead of allies or co-workers and this makes us both weak. Strength and resources, vision and purpose is lost a long the way because of this and it will always take time for the church which has been through a breakaway or a split to heal. Restoration of church order is essential to the strengthening and the growth of African independent churches especially black churches. If any one think or hears a call of God I advise you to follow the biblical order of doing things, God is not the author of confusion.

CONFLICTS.

Seditions and dissentions Conflict in the independent church weakens the church, These conflict are caused by lack of submission to ordained Godly leadership and authority. The Apostolic Anointing is lacking in many independent ministries and churches. Many African ministries are so independent that they can not be accountable to anyone hence there is a problem to make church members submit to their leadership because the foundation is wrong. Biblical order is required for us to fix the problems which our ministries are facing. Don't expect anyone to submit to your leadership if you do not submit or have never submitted before.

CHURCH ORDER

Church order is not available in many independent charismatic and Pentecostals, biblical order and liturgy is not observed at all. we need to teach our generation proper order of worship and respect for the clergy. Every one does what he

think and claims the lord told him to do their no any check and balance in what we do. Let get a clear understanding from the early church, According to Ephesians 2vs20 the church then and the church now is established upon the foundation of the Apostles and Prophets and Jesus Christ being the head and the chief cornerstone. The Apostle emphasised that what ever every one did and taught must be consistent and subject to the teachings of the Apostles anything contrary was not the gospel. Many Christian think church order is religion, the truth is church is not religion but the right tool and foundation for church growth for our God is not the author of confusion but order. If we cannot respect order then we cannot respect authority in any capacity. We need to restore church order.

SPIRITUAL COVERING

For ministry to be effective and spiritual gifts to be fruitful on needs a spiritual covering. A church without any pastoral or Apostolic foundation cannot and will never grow. Churches of this nature do not have respect for Men of God and the Anointing and will never appreciate the gift you have no matter how you try and will always be problematic. A Church without this foundation of the Apostle or the pastoral foundation has no Spiritual covering over it. This same applies in a church where their not a firm foundation of prayer expect confusion, divisions, gossip and a circus. Earlier on I noted that not many pastors have a spiritual covering hence they cannot provide one for their church member. A Spiritual covering is an umbrella or shelter through people are nurtured and guided into Christian maturity, in short it's a parental covering which allows a father and a spiritual son to mingle. It's by this that internalisation and impartation takes place. Spiritual mentoring and parenting is required for us to raise spiritual son and daughters, we need to develop a deeper relationship with our spiritual children.

Each spiritual father has a challenge to discover spiritual children in terms of spiritual gifts calling and ministry and empower them and establish them in their God given ministry, A spiritual father has prophetic power to decree and release the gift which God has put upon his flock. Spiritual fathers must provide object and practical lessons and teaching with hands blended on ministry. In as much as the

African churches do not have sons also we do not have good spiritual fathers all we have are oppressors, there is very poor relationship between the pastor as and their congregations. Our spiritual children must be our pride and not an intimidation. You can not help your spiritual children with anything if you have not yet discovered them. The breach of relation between the sheep and the shepherd makes Pentecostals weak. It takes time to build a lasting Spiritual covering its just like building a house for your children. I noted in this book that the dynamics of church growth are similar to that of a family.

It's difficult to establish a church or a ministry without a spiritual covering. A spiritual covering is an incubator for a vision, calling and a ministry. Many people have the anointing but they do not have a spiritual covering, A spiritual covering provides you with a strong foundation for effective ministry. Watch the people who come from a right spiritual covering? I may as well say watch the people who come from a right family, check their ministries, their lives and their marriages. Many churches struggle because they don't have a spiritual covering, The church can not grow without a spiritual covering.

The church can only grow under a fertile spiritual covering, we need to put a distinction between a spiritual covering and the anointing When you rebel from a specific spiritual covering you go without a blessing your spiritual father has a blessing for you. Our spiritual parenting skills are so poor, weak and compromised that we cannot teach and disciple our own congregations to maturity. Our spiritual parenting skills are seen in our ability to produce sons and daughters and not church members. Our aim should to raise mature Christians who in turn will become co-workers not just converts. Sons and daughters have the spirit of submission and good spiritual fathers have good parenting skills

AFRICAN CHURCHES ARE NOT CLUSTERED

I know some will contest this by saying we are called differently so there is no need of being clustered. Many African ministries and church are not clustered and this has resulted into a very serious isolation in the way we operate and handle spiritual matters. We may differ in proclamation methods, in faith, in liturgy, in practice of theology and interpretation but that should not divide us each should learn to respect other people's interpretation. our purpose of reaching out for Christ mustn't be compromised or reduce into just mare religious politics, we must accept that God works in diversity. In this context clustered I mean united OR ONE ACCCORD. Church forums and ministers fraternals have not played or done a good job in fulfilling this noble cause. we need to unite in practice and not in words only that will be the time the church will be powerful Psalm 133vs1-6 let us not allow religious politics to divide us and religious garbage to stand the way of our unity and God's work. Personal agendas are not a good recipe for church growth and church health.

Early Pentecostals (not the early church) had similar problems they had serious differences in terms of interpretation of certain biblical passages and things. Because the desire to be on top they became victims of charismatic assassination as they label each other false prophets and accused and discredited each other using ungodly means instead of helping each other carry burdens they criticised and killed each other's ministries and reputations.

JEALOUSY

Jealousy in the church and among the ministers is a deadly virus, many Christian are so jealousy of each other that they don't wish anything good to happen to you except themselves. Many find it difficult to rejoice with others, for example if another minister and his church seem to be making progress they will call him names and throw stones at him that is jealousy. When you seem to have a bit of light and you have direction for your ministry and life you become a potential threat, enemy and

source of panic and intimidation in other believers. If you want to know who is praying, how many love you and how many are on your side just buy a car or get married or show some progress in your ministry or just tell every body your dream and vision or become active in the church you will see the reaction of the other saints. show some signs of potential change and focus you will be attacked. I want you to try this tell your pastor that you want to be serious with God by preaching. fasting and all kinds of ministry activity that will be the beginning of your persecution and exit from that church, you will be hated, rejected and hurt by the church folks and ministers "who do you think you are? You think you are smart and clever? We have always done it this way.

SOUTH KOREAN CHURCH

18. South Korean Christians submit themselves to the leadership of the pastor willingly without forcing them. They do it as a service to God. Regardless of age they respect and submit themselves to the clergy. The strong leadership of the pastor has led to the growth and strength of Korean churches. From the eyes of an African I submit this work and analysis I have confidence that you will find this work helpful and experience Gods great Revival in your church in terms of financial growth, spiritual growth, numerical growth and church growth. It could be dangerous for me to suggest that if you can do what Korean churches do your church will grow but failure also to observe certain features and learn from them and discover the better ways of reviving Africa dying churches. Revival is still possible as we see economies of Africa crumbling and ministries troubled we need to look to God for healing in our ravaged society in Africa.

For years I have taken a careful look and compared church growth in Africa with other continent s in this case I have chosen to compare the features of the African church and those of the Korean church which I have in the nutshell I discuss in this article.

Why many churches in Africa don't grow, if taken seriously, the weaknesses as described in this article can help many african and korean ministers.

Examination. 1.

It was important for me to include in these things;

1. The foundation of Christian proclamation in Africa

2. Pentecostalism comes to Africa

3. Proclamation theories differing from each church affiliation and missionary establishments

4. An examination of charismatic doctrines compared to that of Pentecostals.

Examination. 3.

I had to carefully compare the African church to the Korean church why? Korea is reported to be the country which experiencing the fastest growth in Church population and one of the great missionary sending countries in the 21st century in every country you go you will find Korean missionaries, up to this present day missionary bodies are still alive and still sending missionaries. I have cross examined the two church though dynamics and theology may be different they are certain things which

African ministries have to learn, one of the reasons for the revival and growth of the Korean church is their sacrificial giving, faith which prays earnestly, Financial support and respect to the clergy (Pastors) and their model of prayer and fasting which they confirm that they do after the model of Jesus Christ. Since the revival of 1902, the church and the national economy has changed drastically, when asked many Korean Christians will tell you that all this has been as a result of prayer. If you look at the Japanese church and North Korean church and compare with the Korean church you will notice and find a big difference because by establishment Japanese and North Korea are communist and their philosophy is opposed to Christian the faith. They are reasons and characteristics to the revival and growing of the South Korean churches

1. Prayer Mountains and prayer homes or houses

2. Cell churches

3. Missionary work

4. Their mission as Korean churches

5. Their personal lives are characterized by prayer and fasting.

Though the South Korean church is not predominant charismatic or Pentecostal by tradition, they have practiced communal prayer for specific missions and reasons. For example they have specific days where they pray for the president, the economy, the mission field and their missionaries around the world. You will find reformed theology besides other theological disciplines. The Korean church have maintained up to now church order both for sending and accepting ministers, you have to go through further missionary, pastoral and ordination training besides theological qualification. This has reduced the risk of having unprofessional people taking on the things of God without counting the cost unlike in Africa. Glory To God

APOSTLE LACKSON BANDA
AFRICA MISSION CHURCH
PO BOX 779 MAKAPANSTAD
0404
CELL. 27721380459, 27784292788
EMAIL. lacksonbanda@yahoo.com
Facebook page/Apostle Lackson Banda




วันเสาร์ที่ 11 พฤษภาคม พ.ศ. 2556

A Book Review: Competent to Counsel by Jay Adams


AppId is over the quota
AppId is over the quota

Adams contends, in his book, that the Christian is Competent to Counsel. "As far as I am concerned about you, my brothers, I am convinced that you especially are abounding in the highest goodness, richly supplied with perfect knowledge and competent to counsel one another." Romans 15:14 (Williams)

Jay Adams did not use research of scientific findings to determine that Christians are competent to counsel. His method is presuppositional as he avowedly accepts the inerrant Bible as the standard of all faith and practice. Further, he recognizes that his interpretations and applications of Scriptures are not infallible. Also, he does not wish to disregard science, but rather uses it as an adjunct to Scriptural truths. The first chapter illustrates well the condition of modern psychiatry to the extent that he states, "Referral of any sort ought to be considered by a minister only as a last resort. The fact that the an individual has sought out a Christian counselor should itself be considered of some significance." (p. 19)

Since counseling is the work of the Holy Spirit, one must seek His guidance in order to be effective. (John 14:16,17; Isaiah 9:6) "The Holy Spirit is God with us. Counselors and those seeking counsel alike must respect the sovereignty of the Holy Spirit." (p. 22) The textbook of Christian counselors must be the Word of God.

Adams reminds us that the Bible separates organic, physically based problems and those that stem from sinful attitudes and behavior.

After three chapters of "introduction", Adams defines "nouthetic counseling" in his fourth chapter. "Jesus Christ is at the center of all true Christian counseling. Any counseling which moves Christ from that point has to the extent that it has done so ceased to be Christian." Nouthetic confrontation is to be done by the whole church, not just the minister. (Colossians 3:16; Romans 15:14) "Nouthetic" is a transliteration. Translations for the Greek word include: admonish, warn, teach. There are three elements of nouthetic confrontation:

1) "implies a problem, and presupposes an obstacle that must be overcome; something is wrong in the life of the one who is confronted."

2) "problems are solved nouthetically by verbal means."

3) "the verbal correction is intended to benefit the" individual seeking counsel. (p. 44-49)

Consider these: II Timothy 3:16; Colossians 1:28; II Timothy 4:2; II Corinthians 11:29; I Timothy 1:5.

Qualifications for Nouthetic Counseling:

Goodness and knowledge - Romans 15:14Wisdom - Colossians 3:16; Proverbs 1:7

After dealing with a number of other issues, Adams finishes his book by discussing "Christian School Teachers as Nouthetic Counselors". "The Christian teacher (not a counseling specialist) is the key to counseling in the school. If the teacher is qualified to be a Christian school teacher, given the conviction and a minimum of the right sort of training and experience, that teacher can do more effective counseling than the self-styled experts." "Like other Christians, the Christian teacher may draw upon all of the resources of God: Scripture, prayer, and the church, in the context of the Holy Spirit." (p. 252)

The classroom is the ideal environment, on a daily basis with a penalty and reward system under the authority of God where the student is during the most productive hours of the day. Deuteronomy 6:7 and ll:19

Adams presents his case well and reminds Christians to trust the Holy Spirit to guide in this important work.

Competent to Counsel - available on: http://www.amazon.com

Maggie Dail has been affiliated with Academy Northwest since 1994. Before that she taught in Heritage Christian School, Evangelical Christian Academy and Panama City Christian School. She and husband operate an Academy Northwest learning center in Lakewood, Washington. Maggie earned her M.A. in Special Education in 1989 and has taught for nearly 40 years. http://www.academynorthwest.net/